This simple exercise set can be used to energize your hands and your whole body in the morning, or at the beginning of your training session. It is a chi kung hand massage set, which draws chi into your hands, and then distributes it through all the meridians which end in your fingers. It also stimulates all the acupressure points in your palms and fingers. It is very important that during the exercise you keep your feeling inside the place that is currently being massaged. This will draw chi into the part of your hand that is being massaged. Remember this is a chi massage. Don't try to force chi, and don't try to visualize anything. Just feel it.
This set will improve the circulation in your hands. It will also clean the chi channels in the hands.
This chi kung set also has a martial arts application. It develops hand and wrist strength. It stretches hand muscles and ligaments. It also develops pushing and splitting power. It also teaches you how to perform palm pushing strikes and chops from a very short distance (less than the length of your palm). The splitting force strikes output the full force at the beginning of the movement, so you really don't need any distance at all.
The reason why the arms need to extended but rounded, is because this is the furthest point in which you can output the full force while maintaining proper body alignment. It is the most difficult position from which you could attempt to output force. No one really expects you to be able to output force from that hand position anyway. Which is precisely why you should be able to output force form that exact position. It adds fun to fighting.
There are 3 instructional videos.
The first one shows the whole set and explains how the set should be performed.
The second one shows massage closeup.
The third one shows martial applications of this set.
Saturday, November 19, 2011
Eckhart Tolle - The power of now
Enlightenment - what is that?
A beggar had been sitting by the side of a road for over thirty years. One day a stranger walked by. "Spare some change?" mumbled the beggar, mechanically holding out his old baseball cap. "I have nothing to give you," said the stranger. Then he asked: "What's that you are sitting on?" "Nothing," replied the beggar. "Just an old box. I have been sitting on it for as long as I can remember." "Ever looked inside?"
asked the stranger. "No," said the beggar. "What's the point? There's nothing in there." "Have a look inside," insisted the stranger. The beggar managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold.
I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself.
"But I am not a beggar," I can hear you say.
Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. They are looking outside for scraps of pleasure or fulfillment, for validation, security, or love, while they have a treasure within that not only includes all those things but is infinitely greater than anything the world can offer.
The word enlightenment conjures up the idea of some super-human accomplishment, and the ego likes to keep it that way, but it is simply your natural state of felt oneness with Being. It is a state of connectedness with something immeasurable and indestructible, something that, almost paradoxically, is essentially you and yet is much greater than you. It is finding your true nature beyond name and form. The inability to feel this connectedness gives rise to the illusion of separation, from yourself and from the world around you. You then perceive yourself, consciously or unconsciously, as an isolated fragment. Fear arises, and conflict within and without becomes the norm. I love the Buddha's simple definition of enlightenment as "the end of suffering." There is nothing superhuman in that, is there? Of course, as a definition, it is incomplete. It only tells you what enlightenment is not: no suffering. But what's left when there is no more suffering? The Buddha is silent on that, and his silence implies that you'll have to find out for yourself. He uses a negative definition so that the mind cannot make it into something to believe in or into a superhuman accomplishment, a goal that is impossible for you to attain. Despite this precaution, the majority of Buddhists still believe that enlightenment is for the Buddha, not for them, at least not in this lifetime…
This is the start of the best book on meditation that I have ever read. The book is called “The power of now” and was written by Eckhart Tolle. If want to know what meditation and enlightenment are all about, read this book. You can download this book for free here.
I am also including a link to a short video on silence and presence.
A beggar had been sitting by the side of a road for over thirty years. One day a stranger walked by. "Spare some change?" mumbled the beggar, mechanically holding out his old baseball cap. "I have nothing to give you," said the stranger. Then he asked: "What's that you are sitting on?" "Nothing," replied the beggar. "Just an old box. I have been sitting on it for as long as I can remember." "Ever looked inside?"
asked the stranger. "No," said the beggar. "What's the point? There's nothing in there." "Have a look inside," insisted the stranger. The beggar managed to pry open the lid. With astonishment, disbelief, and elation, he saw that the box was filled with gold.
I am that stranger who has nothing to give you and who is telling you to look inside. Not inside any box, as in the parable, but somewhere even closer: inside yourself.
"But I am not a beggar," I can hear you say.
Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. They are looking outside for scraps of pleasure or fulfillment, for validation, security, or love, while they have a treasure within that not only includes all those things but is infinitely greater than anything the world can offer.
The word enlightenment conjures up the idea of some super-human accomplishment, and the ego likes to keep it that way, but it is simply your natural state of felt oneness with Being. It is a state of connectedness with something immeasurable and indestructible, something that, almost paradoxically, is essentially you and yet is much greater than you. It is finding your true nature beyond name and form. The inability to feel this connectedness gives rise to the illusion of separation, from yourself and from the world around you. You then perceive yourself, consciously or unconsciously, as an isolated fragment. Fear arises, and conflict within and without becomes the norm. I love the Buddha's simple definition of enlightenment as "the end of suffering." There is nothing superhuman in that, is there? Of course, as a definition, it is incomplete. It only tells you what enlightenment is not: no suffering. But what's left when there is no more suffering? The Buddha is silent on that, and his silence implies that you'll have to find out for yourself. He uses a negative definition so that the mind cannot make it into something to believe in or into a superhuman accomplishment, a goal that is impossible for you to attain. Despite this precaution, the majority of Buddhists still believe that enlightenment is for the Buddha, not for them, at least not in this lifetime…
This is the start of the best book on meditation that I have ever read. The book is called “The power of now” and was written by Eckhart Tolle. If want to know what meditation and enlightenment are all about, read this book. You can download this book for free here.
I am also including a link to a short video on silence and presence.
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